Yant Paed Tidt 8 directional Yantra (Version ). This Yant is representative of the 8 directions of the Universe and has a kata to protect you in each direction you may travel in. Anyone interested in learning to make Yant magic and Kata spells (plus wishing to receive blessings) should practise this kata as often as possible . I RA CHA KA THA RA SAA (chant when travelling to the east – also chant and blow into your food for protection against illness/danger) THI HANG JA THOE ROE THI NANG (chant when travelling Southeast) BI SAM RA LOE BU SATH PUT (chant when travelling south ) SOE MAA NA GA RI TAA TOE (chant when travelling Southwest) PA SAM SAM WI SA TAE PA (chant when travelling West) KA PUT BAN TUU TAM WA KA (chant when travelling Northwest) WAA TOE NOE A MA MA WAA (chant when travelling North) A WICH SU NUCH SAA NU THI (chant when travelling Northeast) Heart of Ithibisoe Mantra (Kata) is; A SANG WI SU LOE BU SA PU PA here is the analysis of how it is related to Idtibisoe; A – means Arahang Sam – means Sammaa Samputtoe Wich – means Wichaa Jarana Sambanoe Su – means Sukathoe Loe – means Loekawituu Anutharoe Bu – means Burisa Tamma Saarati Sa – means Sattaa Taewa Manussanang Pu – means Puttoe Pa – means Pakawaathi

The Use and Meaning of the Eight Directions in Thai Buddhism and Occult Beliefs

In the Royal Institute Dictionary, dated 2542 B.E., the term “ทิศ” or “ทิศา” is defined as meaning “direction” or “side” (referring to the cardinal points such as north, south, east, west, etc.). In poetic language, “ทิศาดร” can be interpreted as “directions.”

Below; Yant Paed Tidt Sak Yant Thai Temple Tattoo Design

Yant Paed Tidt 8 directional Yantra tattoo design

Yant Paed Tidt 8 directional Yantra tattoo design (tiger face version)

    • Descriptions of the eight directions according to the Royal Institute Dictionary are as follows:
      • “อุดร” (Udorn) – The northern direction, also known as “ทิศอุดร” (Northern direction; left side).
      • “อาคเนย์” (Ākaneuy) – The southeast direction, alternatively referred to as “ทิศอาคเนย์” (Southeast direction; right side).
      • “ทักษิณ” (Taksin) – The southern direction, also denoted as “ทิศทักษิณ” (Southern direction; right side).
      • “บูรพา” (Bura-pa) – The southwest direction, also known as “ทิศบูรพา” (Southwest direction; left side).
      • In astrology, each of these eight directions is associated with a specific celestial body and represented by a numerical value as follows:
        • Sun, associated with the East-Northeast direction, represented by the number 1.
        • Moon, linked to the Southeast direction, represented by the number 2.
        • Mars, connected to the East-Southeast direction, represented by the number 3.
        • Mercury, aligned with the South-Southeast direction, represented by the number 4.
        • Jupiter, associated with the West-Southwest direction, represented by the number 7.
        • Venus, linked to the North-Northwest direction, represented by the number 5.
        • Saturn, connected to the Northwest direction, represented by the number 8.
        • Friday, associated with the East-Northwest direction, represented by the number 6.

These eight directions are also used in astrology, and have specific celestial bodies associated with them. Each direction is represented by a number.

Astrological Eight Directions and Their Associations:

  1. Direction: East-Northeast (ทิศอีสาน)
    • Associated Celestial Body: Sun
    • Represented Number: 1
  2. Direction: Southeast (ทิศอาคเนย์)
    • Associated Celestial Body: Moon
    • Represented Number: 2
  3. Direction: East-Southeast (ทิศตะวันออกเฉียงใต้)
    • Associated Celestial Body: Mars
    • Represented Number: 3
  4. Direction: South-Southeast (ทิศตะวันตกเฉียงใต้)
    • Associated Celestial Body: Mercury
    • Represented Number: 4
  5. Direction: West-Southwest (ทิศตะวันตกเฉียงเหนือ)
    • Associated Celestial Body: Jupiter
    • Represented Number: 7
  6. Direction: North-Northwest (ทิศอุดร)
    • Associated Celestial Body: Venus
    • Represented Number: 5
  7. Direction: Northwest (ทิศตะวันตก)
    • Associated Celestial Body: Saturn
    • Represented Number: 8
  8. Direction: East-Northwest (ทิศอุดร)
    • Associated Celestial Body: Friday
    • Represented Number: 6

8 directional sacred geometry diagram - Design made using Natural Language Prompts on Bluewillow AI on Discord

Explanation:

In astrology, the concept of the eight directions is tied to the belief that celestial bodies have influence and power over various aspects of life and destiny. Each direction is associated with a specific celestial body, and these associations are used in astrological calculations and predictions.

Sun (Number 1): The Sun is associated with the East-Northeast direction. It represents qualities related to vitality, energy, and leadership. People born under this direction may be seen as leaders or have strong leadership qualities.

Moon (Number 2): The Moon is linked to the Southeast direction. It represents emotions, intuition, and sensitivity. Those influenced by the Moon may have strong emotional connections and intuitive abilities.

Mars (Number 3): Mars is connected to the East-Southeast direction. It signifies courage, assertiveness, and action. Individuals influenced by Mars may be assertive and take initiative.

Mercury (Number 4): Mercury is associated with the South-Southeast direction. It represents communication, intellect, and adaptability. People influenced by Mercury may excel in communication and intellectual pursuits.

Jupiter (Number 7): Jupiter is linked to the West-Southwest direction. It symbolizes expansion, abundance, and growth. Those influenced by Jupiter may experience opportunities for growth and prosperity.

Venus (Number 5): Venus is aligned with the North-Northwest direction. It represents love, beauty, and sensuality. People influenced by Venus may have a strong appreciation for aesthetics and love.

Saturn (Number 8): Saturn is associated with the Northwest direction. It symbolizes discipline, responsibility, and challenges. Individuals influenced by Saturn may face obstacles but can achieve success through discipline.

Friday (Number 6): Friday is connected to the East-Northwest direction. It signifies balance, harmony, and relationships. People born on this day may have a natural inclination towards maintaining balance in their lives and forming strong relationships.

These associations provide astrologers with insights into an individual’s character, destiny, and life path based on the direction corresponding to their birth.


The Four Heavenly Kings, known as the “Caturmahārāja” in Sanskrit, and “Sì Dàtiānwáng” in Chinese, are four prominent figures in Buddhist mythology. They are believed to be gods or devas who watch over the cardinal directions of the world. In Thai Buddhist beliefs, as well as in Chinese and other Buddhist cultures, these celestial beings play significant roles.

Asura Yaksa Deities

In Thai culture, the Four Heavenly Kings are known as “Chatumaharacha” or “Chatulokkaban.” Each king has a specific direction and associated qualities. Vessavana, also known as Vaiśravaṇa or Kubera, is the chief of the kings and protector of the north. He is associated with the color yellow or green and symbolizes abundance and wealth. Virūlhaka, the king of the south, is known for causing good growth and is associated with the color blue. Dhatarattha, the king of the east, represents harmony and compassion, often depicted with a pipa, a stringed instrument. He is associated with the color white. Virūpakkha, the king of the west, has the ability to see all and convert non-believers. He is associated with the color red and often depicted with a serpent or red cord.

Yaksha Asura Deva

The Four Heavenly Kings are said to reside in the Cāturmahārājika heaven, situated on the lower slopes of Mount Sumeru. They are regarded as protectors of the world and defenders of the Dharma. Each king has the ability to command a legion of supernatural creatures to safeguard Buddhism.

Now, let’s explore the realm of the Asura and Yaksha in Buddhist mythology. Asuras are considered to be powerful beings who dwell in a realm known as the Asura realm. They are often depicted as fierce and war-like. In Thai Buddhist beliefs, there are several famous Asura Devas.

Pra Rahu, also known as the Eclipse Deity, is a significant figure in Thai Buddhism. He is believed to be an Asura Deva who swallows the sun or moon during eclipses. Devotees offer prayers and offerings to appease Pra Rahu and seek his blessings.

Taw Waes Suwan is another well-known Asura Deva in Thai Buddhist beliefs. He is associated with wealth, protection, and victory. Devotees believe that worshiping Taw Waes Suwan brings prosperity and success in various endeavors.

Yaksa

Pipek, also known as Bibheka, holds a prominent role in the Thai adaptation of the Indian epic Ramayana, known as the Ramakien. In the Ramakien, Pipek is portrayed as a mighty Asura warrior who assists the demon king, Thotsakan (Ravana). Pipek is often depicted with a bird-like appearance, wearing golden armor, and wielding various weapons. His character represents loyalty and dedication to his king.

Atanatiya Paritta:

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Here is the English Romanized version of the Atanatiya Paritta using Romanized Pāli characters:

Namo tassa bhagavato arahato sammā sambuddhassa. Yo so tathāgato araham sammasambuddho vijjācaraṇa sampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavāti.

Yo imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadeva manussaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajāṃ sadeva manussaṃ ākāsānañcāyatanūpagānaṃ devānaṃ sahabyataṃ yathākkāmaṃ yathārahaṃ ākāsānañcāyatanūpagā devānaṃ sahabyataṃ upasaṅkamati.

So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadeva manussaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajāṃ sadeva manussaṃ ākāsānañcāyatanūpagānaṃ devānaṃ sahabyataṃ yathākkāmaṃ yathārahaṃ ākāsānañcāyatanūpagā devānaṃ sahabyataṃ anuttaraṃ sammāsambodhiṃ abhisambuddho.

So sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadeva manussaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajāṃ sadeva manussaṃ ākāsānañcāyatanūpagānaṃ devānaṃ sahabyataṃ yathākkāmaṃ yathārahaṃ ākāsānañcāyatanūpagā devānaṃ sahabyataṃ anuttaraṃ sammāsambodhiṃ abhisambuddhā.

Yo imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadeva manussaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajāṃ sadeva manussaṃ ākāsānañcāyatanūpagānaṃ devānaṃ sahabyataṃ yathākkāmaṃ yathārahaṃ ākāsānañcāyatanūpagā devānaṃ sahabyataṃ upasaṅkamati.

Seyyathāpi nāma mahāmegho gambhīre udakarahade vassamāno na yojanaṃ puratthimaṃ yojanaṃ pacchimaṃ yojanaṃ uttaraṃ yojanaṃ dakkhiṇaṃ yojanaṃ puratthimaṃ yojanaṃ pacchimaṃ yojanaṃ uttaraṃ yojanaṃ dakkhiṇaṃ yojanaṃ puratthimaṃ yojanaṃ pacchimaṃ yojanaṃ uttaraṃ yojanaṃ dakkhiṇaṃ yojanaṃ ākāsānañcāyatane pathavīdhātuyā ādittaṃ sampajjalitaṃ vipariṇāmadhammaṃ ākāsānañcāyatane viññāṇadhātuyā ādittaṃ sampajjalitaṃ vipariṇāmadhammaṃ ākāsānañcāyatane saññādhātuyā ādittaṃ sampajjalitaṃ vipariṇāmadhammaṃ ākāsānañcāyatane saṅkhāradhātuyā ādittaṃ sampajjalitaṃ vipariṇāmadhammaṃ.

Evameva kho panāhaṃ, bhikkhave, imaṃ āṭānāṭiyaṃ parittaṃ abhāsiṃ: Namo ratanattayāya. Namo vijjācaranasaṃpannāya. Namo dhajagga pariveṇīranasanāya. Evaṃ me sutaṃ. Atthi, bhikkhave, aññopi parittaṃ bhesajja-parittan’ti.

The Atanatiya Paritta, also known as the “Discourse of Atanatiya,” is a sacred text in the Theravada Buddhist tradition. It is found in the Digha Nikaya, one of the collections of the Pali Canon, the ancient scriptures of Buddhism. The story of the Atanatiya Paritta revolves around the Buddha and a group of powerful non-human beings known as the Yakshas.

According to the narrative, during the time of the Buddha, a fierce battle erupted between two groups of Yakshas, the followers of the Yaksha king Vessavana and the followers of the Yaksha king Suppabuddha. The conflict escalated to the point where it posed a great threat to the peace and well-being of both the human and non-human realms.

The Buddha, foreseeing the dangers that could arise from this conflict, decided to intervene. He traveled to the Tavatimsa heaven, where the Yakshas resided, and delivered the Atanatiya Paritta as a protective chant. This discourse served as a means to pacify the Yakshas and restore harmony among them.

The Atanatiya Paritta consists of verses describing the qualities of the Buddha, his teachings, and the protective qualities of various deities. It also includes a detailed account of the physical characteristics of the Yaksha king Vessavana and his retinue. The discourse praises the virtues of mindfulness, compassion, and wisdom.

After the Buddha delivered the Atanatiya Paritta, the Yakshas were pacified, and the conflict came to an end. The discourse became highly regarded as a powerful protective chant, capable of warding off malevolent forces and ensuring the safety and well-being of those who recite it.

Since then, the Atanatiya Paritta has been recited by Buddhists on various occasions, particularly during ceremonies and rituals to invoke blessings and protection. It serves as a reminder of the Buddha’s compassionate intervention and the power of his teachings in overcoming adversity and fostering harmony.